Elves
|
This article or section needs more/new/more-detailed sources to conform to a higher standard and to provide proof for claims made. |
| Elves | |
|---|---|
| Race | |
| Dominions | Cuiviénen, Tirion, Taniquetil, Formenos, Alqualondë, Tol Eressëa, Doriath, Falas, Hithlum, Ossiriand, Vinyamar, Nargothrond, Gondolin, Edhellond, Mouths of the Sirion, Isle of Balar, Lindon, Eldalondë, Eregion, Lothlórien, Rivendell, Mirkwood and Ithilien |
| Languages | Quenya and Sindarin, with various other dialects |
| Skin color | Pale to tan |
| Hair color | Blonde, black, brown, red, and ocassionally silver |
| Distinctions | Nearly immortal, inventors of writing and other arts |
| Lifespan | Arda's existence |
| Members | Ingwë, Thingol, Finwë, Fëanor, Galadriel |
The Elves (Eldar) were the first of the races of the Children of Ilúvatar, known also as the Firstborn for that reason. The Elves are distinguished from the other two races, the Men and the Dwarves, especially by the fact of their near immortality.
Contents |
History
Awakening
- Main article: Awakening of the Elves
They made speech then, and called themselves the Quendi. Melkor was the first to be aware of them, and he caused evil spirits to go about among them. When one or a small group wandered abroad, they would often vanish. It is believed that Melkor may have created Orcs with the elves he captured.
Oromë, the Huntsman of the Valar, happened upon them when he heard their singing far-off. He was amazed to see them, and called them the Eldar, "People of the Stars".
Sundering
- Main article: Sundering of the Elves
After spending a while among the Quendi, Oromë returned to Valinor and took council with the other Valar and Valier. At the counsel of Ilúvatar, Manwë, King of the Valar, decided that they must go to war against Melkor to protect the Quendi from him. After a great battle and Siege of Utumno, which reshaped the earth itself, Melkor was bound and cast into the prison of Mandos. Then the Valar, pleased with the outcome, summoned the Elves to Valinor, seeking fellowship with them.
At Oromë's urging, many of the Elves (especially the kindreds of Ingwë, Finwë, and Elwë) agreed. But others, henceforth called the Avari, declared that they preferred starlight and the wide spaces of Middle-earth. So the Elves were first sundered. During the journey to Belegaer, gradually the number of the Elves began to lessen as various groups dropped away. Some of the Teleri (kindred of Elwë) refused to cross the Misty Mountains, and settled in Anduin under the leadership of Lenwë, to be called later the Nandor. Elwë then went missing, and in dismay the rest of the Teleri remained behind, while the Noldor (kindred of Finwë) and Vanyar (kindred of Ingwë) used an island as a ship, and found at last Aman and Valinor.
After several years, Oromë returned to search for the Teleri. Some, under Olwë, relented and followed. Others remained to continue to search for Elwë. Still others, under Círdan, remained because in that time they had become devoted to Ossë and the Sea. Those Teleri that chose to remain were called the Sindar. Elwë, who had fallen asleep due to his enchantment with Melian, returned to claim lordship and establish them in Doriath. The Noldor and some of the Teleri, however, built the great cities of Tirion and Alqualondë (respectively) in Aman. The Vanyar dwelt in Valmar, for they were closest to the Valar of the kindreds.
Exile of the Noldor
- Main article: Exile of the Noldor
Battles of Beleriand
- Main article: Battles of Beleriand
Salvation of the Elves
- Main article: War of Wrath
With the near destruction of the Elves, the last survivors were at the Mouths of the Sirion and Balar. Their lord was Eärendil, the son of Tuor and Idril. Eärendil made a miraculous voyage to Valinor to beg the pardon of the Valar. His request was granted. The Valar came across the Sea to Middle-earth, and in the War of Wrath thrust Morgoth into the Void and purged Beleriand. They offered to let the Elves return with them to Valinor; many accepted, but others, under Gil-galad, chose to remain.
Decline of the Elves
Eventually, their immortal spirits will overwhelm and consume their bodies, rendering them "bodiless", whether they opt to go to Valinor or remain in Middle-earth. At the end of the world, all Elves will have become invisible to mortal eyes, known as Lingerers; except to those to whom they wish to manifest themselves.
Life and Customs of the Elves
- Main articles: Elven Characteristics, Elven Life cycle and Elven Customs
Besides being considered more beautiful than men, Elves were also generally taller. Their hair color varied; but the basic rules were that the Noldor generally had dark hair (brown or black), the Vanyar golden, and the Teleri silver or dark. Their eyes are usually described as gray. Their most distinguishing characteristic from the Mortal races was the fact that they were invulnerable to age or disease; unless they were killed by sword or sorrow they would live to the end of the world.
Their lives were counted to begin at conception rather than birth, and though their minds sharpened much earlier in life than in the race of Men, their bodies grew more slowly. They were considered fully-grown at about a century. They married usually only once in their lives, and their children were often few and far-between.
Languages
- Main article: Elvish
- Primitive Quendian
- Avarin
- Various Avarin languages (some later merged with Nandorin)
- Common Eldarin (the early language of all the Eldar)
- Quenya (the language of the Noldor and the Vanyar)
- Quendya (also Vanyarin Quenya) (daily tongue of the Vanyar: closest to archaic Quenya)
- Noldorin Quenya (also Exilic Quenya) (the "Elven Latin" of Middle-earth)
- Common Telerin (the early language of all the Lindar)
- Telerin (the language of the Teleri who reached the Undying Lands)
- Nandorin (languages of the Nandor — some were influenced by Avarin)
- Original language of Greenwood the Great
- Original language of Lórinand
- Sindarin (language of the Sindar)
- Doriathrin (dialect of Doriath)
- Falathrin (dialect of the Falas and Nargothrond)
- North Sindarin (dialects of Dorthonion and Hithlum)
- Gondor Sindarin (dialect of Gondor)
- Quenya (the language of the Noldor and the Vanyar)
- Avarin
Inspiration
Traditional "Victorian" dancing fairies and elves appear in Tolkien's early poetry,[1] and have influence upon his later works [2] in part due to the influence of a production of J.M. Barrie's Peter Pan in Birmingham in 1910[3] and his familiarity with the work of Catholic mystic poet, Francis Thompson [3] which Tolkien had acquired in 1914.[1]
In the earliest forms of the stories which provide context for Elvish, The Book of Lost Tales, Tolkien develops a theme that the diminutive fairy-like race of elves had once been a great and mighty people, and that as Men took over the world, these Elves had "diminished".[1][4][5] themselves influenced by those in Northern European mythologies, especially the god-like and human-sized Ljósálfar of the Norse,[6] also appearing in medieval works such as Sir Orfeo, the Welsh Mabinogion, Arthurian romances and the legends of the Tuatha Dé Danann.[7] John Garth has also referenced the Tuatha Dé Danann in suggesting Tolkien was essentially rewriting Irish fairy traditions.
Celtic Mythology had a great influence on Tolkien's writings on Elves [8][9] and some of the stories Tolkien wrote as their 'legends' are directly influenced by it.[5] For example, the Noldor are based on the Tuatha Dé Danann in the Lebor Gabála Érenn, and their migratory nature comes from early Irish/Celtic history.[5] He also retains the usage of the Celtic and popular term 'fairy' for the same creatures.[10] The Elves are also called fair folk (based on Welsh Tylwyth teg 'the beautiful kindred' = fairies)[11] although they are unrelated to fairies.
Terry Gunnell also claims that the relationship between beautiful ships and the Elves is reminiscent of Njörðr and Skíðblaðni, Freyr's ship.[9]
The larger Elves are also inspired by Tolkien's Catholic theology — as representing the state of Men in Eden who have not yet "fallen" — similar to humans but fairer and wiser, with greater spiritual powers, keener senses, and a closer empathy with nature, freed from those limitations which, immortal, and their will is directly effective for the achievement of imagination and desire.[3]
In The Book of Lost Tales Tolkien includes both the more serious 'medieval' type of elves such as Fëanor and Turgon alongside the frivolous, Jacobean type of elves such as the Solosimpi and Tinúviel .[7]
Tolkien also developed the idea of children visiting Valinor in their sleep. Elves would also visit and comfort chided or upset children at night. This theme was largely abandoned.[12]
Tolkien repeatedly expressed his misgivings concerning the name "elf" and its undesirable associations of a kind (like those of Michael Drayton or of A Midsummer Night's Dream or the Victorian notions of fairies or mischievous imps associated with the word. He proposed that in translations the "oldest available form of the name" be used[13] for more elevated notions of beings "supposed to possess formidable magical powers in early Teutonic mythology" (OED viz. the Old English ælf, from Proto-Germanic *albo-z).
| Elves (Quendi · People of the Stars · Firstborn · Elder Kindred) | |
| Three Kindreds: (Eldar · Eldalië · Edhil) |
Vanyar (Fair-elves · Minyar) · Noldor (Deep-elves · Tatyar) · Teleri (Lindar · Nelyar) |
|---|---|
| Calaquendi: (High-elves · Amanyar) |
Vanyar · Noldor · Falmari |
| Úmanyar: | Sindar (Grey-elves · Eglath) · Nandor (Green-elves · Silvan Elves) |
| Moriquendi: | Úmanyar · Avari (Dark Elves · The Unwilling) |
| See Also: | Awakening of the Elves · Sundering of the Elves · Great Journey |
See Also
Cite error:
<ref> tags exist, but no <references/> tag was found
