This article or section needs more/new/more-detailed sources to conform to a higher standard and to provide proof for claims made.
|Members||Ingwë, Thingol, Finwë, Fëanor, Galadriel|
|Distinctions||Nearly immortal, inventors of writing and other arts|
|Gallery||Images of Elves|
The Elves (Eldar) were the first of the races of the Children of Ilúvatar, known also as the Firstborn for that reason. The Elves are distinguished from the other two races, the Men and the Dwarves, especially by the fact of their near immortality.
- Main article: Awakening of the Elves
They made speech then, and called themselves the Quendi. Melkor was the first to be aware of them, and he caused evil spirits to go about among them. When one or a small group wandered abroad, they would often vanish. It is believed that Melkor may have created Orcs with the elves he captured.
- Main article: Sundering of the Elves
After spending a while among the Quendi, Oromë returned to Valinor and took council with the other Valar and Valier. At the counsel of Ilúvatar, Manwë, King of the Valar, decided that they must go to war against Melkor to protect the Quendi from him. After a great battle and Siege of Utumno, which reshaped the earth itself, Melkor was bound and cast into the prison of Mandos. Then the Valar, pleased with the outcome, summoned the Elves to Valinor, seeking fellowship with them.
At Oromë's urging, many of the Elves (especially the kindreds of Ingwë, Finwë, and Elwë) agreed. But others, henceforth called the Avari, declared that they preferred starlight and the wide spaces of Middle-earth. So the Elves were first sundered. During the journey to Belegaer, gradually the number of the Elves began to lessen as various groups dropped away. Some of the Teleri (kindred of Elwë) refused to cross the Misty Mountains, and settled in Anduin under the leadership of Lenwë, to be called later the Nandor. Elwë then went missing, and in dismay the rest of the Teleri remained behind, while the Noldor (kindred of Finwë) and Vanyar (kindred of Ingwë) used an island as a ship, and found at last Aman and Valinor.
After several years, Oromë returned to search for the Teleri. Some, under Olwë, relented and followed. Others remained to continue to search for Elwë. Still others, under Círdan, remained because in that time they had become devoted to Ossë and the Sea. Those Teleri that chose to remain were called the Sindar. Elwë, who had fallen asleep due to his enchantment with Melian, returned to claim lordship and establish them in Doriath. The Noldor and some of the Teleri, however, built the great cities of Tirion and Alqualondë (respectively) in Aman. The Vanyar dwelt in Valmar, for they were closest to the Valar of the kindreds.
Exile of the Noldor
- Main article: Exile of the Noldor
Battles of Beleriand
- Main article: Battles of Beleriand
Salvation of the Elves
- Main article: War of Wrath
With the near destruction of the Elves, the last survivors were at the Mouths of the Sirion and Balar. Their lord was Eärendil, the son of Tuor and Idril. Eärendil made a miraculous voyage to Valinor to beg the pardon of the Valar. His request was granted. The Valar came across the Sea to Middle-earth, and in the War of Wrath thrust Morgoth into the Void and purged Beleriand. They offered to let the Elves return with them to Valinor; many accepted, but others, under Gil-galad, chose to remain.
Decline of the ElvesSauron, his greatest servant, was still there, and he made war on the remaining Elves who chose not to depart Middle-earth. Throughout the Second and Third Ages he fought them. During this time the Elves realized how Men were rising to take their place, but Celebrimbor, the grandson of Fëanor, wrought the Rings of Power, especially the Three Rings to preserve the Elves. But Sauron under the guise of Annatar also forged a ring – the One Ring. It was not until the end of the Third Age that this last ring was destroyed, marring the Three Rings at the same time. In the years that followed the last of the Elves departed across the Sea to Valinor, their mission against Sauron complete, never to return.
Eventually, their immortal spirits will overwhelm and consume their bodies, rendering them "bodiless", whether they opt to go to Valinor or remain in Middle-earth. At the end of the world, all Elves will have become invisible to mortal eyes, known as Lingerers; except to those to whom they wish to manifest themselves.
Life and Customs of the Elves
Besides being considered more beautiful than men, Elves were also generally taller. Their hair color varied; but the basic rules were that the Noldor generally had dark hair (brown or black), the Vanyar golden, and the Teleri silver or dark. Their eyes are usually described as gray. Their most distinguishing characteristic from the Mortal races was the fact that they were invulnerable to age or disease; unless they were killed by sword or sorrow they would live to the end of the world.
Their lives were counted to begin at conception rather than birth, and though their minds sharpened much earlier in life than in the race of Men, their bodies grew more slowly. They were considered fully-grown at about a century. They married usually only once in their lives, and their children were often few and far-between.
- Main article: Elvish
- Primitive Quendian
- Various Avarin languages (some later merged with Nandorin)
- Common Eldarin (the early language of all the Eldar)
- Quenya (the language of the Noldor and the Vanyar)
- Quendya (also Vanyarin Quenya) (daily tongue of the Vanyar: closest to archaic Quenya)
- Noldorin Quenya (also Exilic Quenya) (the "Elven Latin" of Middle-earth)
- Common Telerin (the early language of all the Lindar)
- Telerin (the language of the Teleri who reached the Undying Lands)
- Nandorin (languages of the Nandor — some were influenced by Avarin)
- Sindarin (language of the Sindar)
- Quenya (the language of the Noldor and the Vanyar)
Tolkien repeatedly expressed his misgivings concerning the name "elf" and its undesirable associations of a kind (like those of Michael Drayton, of A Midsummer Night's Dream or the Victorian notions of fairies or mischievous imps). He proposed that in translations the "oldest available form of the name" be used for more elevated notions of beings "supposed to possess formidable magical powers in early Teutonic mythology" (OED viz. the Old English ælf, from Proto-Germanic *albo-z).
Traditional "Victorian" dancing fairies and elves appear in Tolkien's early poetry, and have influence upon his later works  in part due to the influence of a production of J.M. Barrie's Peter Pan in Birmingham in 1910 and his familiarity with the work of Catholic mystic poet, Francis Thompson  which Tolkien had acquired in 1914.
In The Book of Lost Tales, a diminutive fairy-like race of elves had once been a great and mighty people who had "diminished" as Men took over the world. themselves influenced by the Elves of Northern European mythologies, especially the god-like and human-sized Ljósálfar of the Norse, also appearing in medieval works such as Sir Orfeo, the Welsh Mabinogion, Arthurian romances and the legends of the Tuatha Dé Danann. John Garth has also referenced the Tuatha Dé Danann in suggesting Tolkien was essentially rewriting Irish fairy traditions.
Celtic Mythology had a great influence on Tolkien's writings on Elves  and some of the stories Tolkien wrote as their 'legends' are directly influenced by it. For example, the Noldor are based on the Tuatha Dé Danann in the Lebor Gabála Érenn, and their migratory nature comes from early Irish/Celtic history. He also retains the usage of the Celtic and popular term 'fairy' for the same creatures. The Elves are also called fair folk (based on Welsh Tylwyth teg 'the beautiful kindred' = fairies) although they are unrelated to fairies.
Terry Gunnell also claims that the relationship between beautiful ships and the Elves is reminiscent of Njörðr and Skíðblaðni, Freyr's ship.
The larger Elves are also inspired by Tolkien's Catholic theology — as representing the state of Men in Eden who have not yet "fallen" — similar to humans but fairer and wiser, with greater spiritual powers, keener senses, and a closer empathy with nature, freed from those limitations which, immortal, and their will is directly effective for the achievement of imagination and desire.
In The Book of Lost Tales Tolkien includes both the more serious 'medieval' type of elves such as Fëanor and Turgon alongside the frivolous, "Jacobean-era" type of elves such as the Solosimpi and Tinúviel .
- ↑ Nomenclature, s.v. "Elven-smiths".
- ↑ 2.0 2.1 2.2 J.R.R. Tolkien, Christopher Tolkien (ed.), The Book of Lost Tales Part One
- ↑ Fimi, Dimitra. "Come sing ye light fairy things tripping so gay: Victorian Fairies and the Early Work of J. R. R. Tolkien". Working With English: Medieval and Modern Language, Literature and Drama. Retrieved 11/01/08
- ↑ 4.0 4.1 4.2 J.R.R. Tolkien: A Biography
- ↑ J.R.R. Tolkien, Christopher Tolkien (ed.), The Book of Lost Tales Part Two
- ↑ 6.0 6.1 6.2 Fimi, Dimitra. "Mad" Elves and "elusive beauty": some Celtic strands of Tolkien's mythology. Folklore, Volume 117, Issue 2 August 2006, pp. 156–170
- ↑ Tom Shippey, The Road to Middle-earth
- ↑ 8.0 8.1 Douglas A. Anderson The Annotated Hobbit p. 120
- ↑ Garth, John. Tolkien and the Great War, p. 222
- ↑ 10.0 10.1 
- ↑ Burns, Marjory. Perilous Realms: Celtic and Norse in Tolkien's Middle-earth. P. 22
- ↑ Nomenclature
- ↑ J.R.R. Tolkien, Christopher Tolkien (ed.), The Book of Lost Tales Part One,
(Quendi · People of the Stars · Firstborn · Elder Kindred)
(Eldar · Eldalië · Edhil)
|Vanyar (Fair-elves · Minyar) · Noldor (Deep-elves · Tatyar) · Teleri (Lindar · Nelyar)|
(High-elves · Amanyar)
|Vanyar · Noldor · Falmari|
|Úmanyar:||Sindar (Grey-elves · Eglath) · Nandor (Green-elves · Silvan Elves)|
|Moriquendi:||Úmanyar · Avari (Dark Elves · The Unwilling)|
|See Also:||Awakening of the Elves · Sundering of the Elves · Great Journey|