Lay of Leithian
|Lay of Leithian cantos|
The Lay of Leithian was a long Elvish lay that told the story of Beren and Lúthien, their Quest for the Silmaril, and their return from Mandos. It was said to be the second longest of all such tales (with the longest being the Narn i Hîn Húrin, the story of Túrin and Nienor Níniel).
PlotDorthonion after the loss of his father Barahir. Coming into the south, he entered Doriath and came across Lúthien Tinúviel in the woods. They desired to wed, but Lúthien's father Thingol set an impossible bride-price on his daughter - a Silmaril from the Iron Crown of Morgoth in the deepest pits of Angband. Beren set out on his hopeless quest with the aid of Finrod Felagund, but they were captured and imprisoned by Sauron. Lúthien came to their aid through many troubles of her own, and with the help of Huan the Hound she rescued Beren. Using her magical arts, they penetrated Angband and stole one of the Silmarils, but in their escape Beren's hand, holding the Silmaril, was bitten from his wrist by the great wolf Carcharoth. Eventually, the wolf was hunted and slain, and the Silmaril recovered, but only at the cost of Beren's life. Then Lúthien, too, passed away, and pleaded before Mandos himself. Both Beren and Lúthien were returned to life, and they dwelt in the south of Ossiriand for a time. Lúthien had become mortal herself, and she passed away at last with her beloved beyond the Circles of the World.
The Lay is not a mere literary invention - it does substantially exist, and is contained within volume III of The History of Middle-earth, appropriately named The Lays of Beleriand. Though the extant lay runs to 4223 lines and fourteen Cantos, Tolkien never fully completed the poem. He ended in the place that Carcharoth bites off Beren's hand.
The first recorded date of the writing of the Lay was at Line 557: August 23, 1925. The next date is two and a half years later, 17-28 March, 1928, at line 1161. Over the next nine days he wrote fully 1769 lines, up to 2929. These dates are for the copying out of the manuscript, not for their writing, so Tolkien may have had many passages earlier before he put them together. In September, 1931, he abandoned the Lay. He sent it to C.S. Lewis, who wrote back the following:
- "I sat up late last night and have read the Geste as far as to where Beren and his gnomish allies defeat the patrol of orcs above the sources of the Narog and disguise themselves in the rëaf [ OE: 'garments, weapons, taken from the slain']. I can quite honestly say that it is ages since I have had an evening of such delight: and the personal interest of reading a friend's work had very little to do with it. I should have enjoyed it just as well as if I'd picked it up in a bookshop, by an unknown author. The two things that come out clearly are the sense of reality in the background and the mythical value: the essence of a myth being that it should have no taint of allegory to the maker and yet should suggest incipient allegories to the reader"
- ― The Lay of Leithian introduction
Later he wrote a detailed criticism, which pretends to treat the Lay as if it were a historical document. Tolkien was influenced by Lewis' comments, and made several minor changes.
The etymology of the name is unknown. Tolkien remarked that it meant "Release from bondage". Probably Tolkien derived it in part from Quenya leithia, release. This word is only used in a single note hastily written, and "Leithian" may not have any etymological background at all.